Joe Guidry is the deputy editorial page editor of The Tampa Tribune. He is a Tampa native and a graduate of the University of South Florida. He is married and has an adult son.
Jeff Stidham grew up and lives in Bartow. He has been with the Tribune for nearly 22 years, the last 10 on the editorial board.
William Yelverton is a Tribune editorial writer who has worked for the paper nearly 22 years. He lives in the Dade City area.
Jim Beamguard is a Tribune editorial writer. He is a native of North Carolina and a graduate of Davidson College. He and his family live in Brandon.
Jackie Papandrew is a freelance writer and editor. Her syndicated humor column appears in publications in the United States, Canada and India. She lives in Largo with her husband and children. Visit her website at www.jackiepapandrew.com.
Camille Beredjick is a senior at Chamberlain High School, an avid musician and a scribbler with a quirky sense of humor. In the fall, she will be attending Northwestern University to study journalism, political science and music, and she plans to pursue a career in journalism.
Jim Harnish is in his 17th year as Senior Pastor at Hyde Park United Methodist Church in Tampa. He and his wife, Marsha, have two daughters and two grandchildren. He is a graduate of Asbury Theological Seminary and received the honorary Doctor of Divinity degree from Bethune-Cookman University. He is the author of six books and numerous articles and studies. He enjoys playing with his grandchildren and cheering for the Florida Gators.
Angela Hunt is a novelist living in Pinellas County with her husband and two 220-pound mastiffs.
Sheryl Young was a Tampa Tribune Community Columnist in 2005-2006. A freelance writer since 1997, including the Tampa Bay Business Journal, Tampa Style Magazines, St. Pete Times and nationally in Better Nutrition, Today’s Christian Woman and more. She’s received a First Place Amy Foundation national "Roaring Lambs" Writing Award, and has lived in Tampa Bay with her family for over 20 years.
Christie Gold teaches English and journalism at Freedom High School in Tampa where she advises Revolution, the school newspaper. She has been both the Hillsborough County Teacher of the Year and Florida Journalism Teacher of the Year. She lives on a small farm in Wesley Chapel where she trains as a competitive equestrian.
Natalie D. Preston is a karaoke singing, only-child pouting, Seminole Tomahawk waving, newlywed bride blushing, 50-state traveling, girlie girl who loves to shop, read, run and jump up and down on her soapbox.
Fernando Figueroa is a researcher, educator and lives in Riverview.
Interests include humor, politics, economics, community and world affairs, finance, people, religion, music, sports, current events, the arts and education.
Nicole Yunger Halpern is an undergraduate at Dartmouth College, where she studies everything she can get her nerdy little hands on. Desired major: life. No, not necessarily biology. Life.
Kris DiGiovanni is a Tribune Community Columnist, Huffington Post contributor, Daily Kos diarist, and teacher, who recently moved from NW Hillsborough to another planet - a small beach community in Pinellas County. She also blogs at www.sandscript.wordpress.com
H. David Braswell Jr. is an Information Systems Professional. He is a native New Yorker and a lifelong NY Giants fan. He attended college in California (Cal State Northridge) and moved to Tampa in 1998.
Sean Marcus teaches creative writing, journalism and reading at Chamberlain High School. He has one son and is expecting a daughter in early March. He can be reached at wuizabug@gmail.com

Posted Nov 17, 2009 by Sheryl Young
Updated Nov 18, 2009 at 12:25 PM
The Tampa City Council is set to vote this Thursday on adding a new Gender Identity Ordinance to the city’s non-discrimination laws. This new gender identity ordinance would allow, among other things, entry to the opposite sex’s bathrooms for people who may be transgender, gender-confused or transsexual; allow cross-dressing in classrooms and places of business; and may force religious organizations and businesses to hire against their beliefs. The ordinance sounds good without thinking it through to possible repercussions.
The entire proposed ordinance can be seen here. The intended phrase to describe gender identity is as follows: “Gender identity or expression means gender-related identity, appearance, expression or behavior of an individual, regardless of the individual’s assigned sex at birth.”
First, it should be clear that gender-challenged people aren’t necessarily homosexual. In fact, they may want to be another sex so they can have sexual relationships with the opposite sex.
A “gender identity” crisis may mean someone really believes they were born the wrong sex. A person in a gender identity crisis may be in a tremendous amount of pain. Any hope that people may offer - psychologically based or certainly religiously based - to help them feel better in their current skin - may be silenced as “hate speech.”
Contrary to what some may believe, there are Christians who are fully capable of loving all people and treating them nicely with respect, but would still want the opportunity to tell the person in crisis that God doesn’t make mistakes, and that they may be able to love themselves as they are through His love. This new law would take away a chance to offer the person what some may consider hope, for it would be considered hate by others. Therefore, this new classification is protected to the point of being given preference over another protected class - religious orientation.
If Bible believers are soon forced by law to hire or house a transgendered, transsexual or gender-challenged person (as well as anyone of a homosexual orientation), we shouldn’t be hesitant or afraid. This is our chance to show that we can be loving and kind rather than judgmental; it could be a chance to build one-on-one relationships toward earning their respect enough to have an occasion to tell them about the goodness of God, and why we believe in Him. This is way different than shouting what sounds like hatred from bully soapboxes.
However, the transgender person might also be open to the fact that he/she now has a law in their favor which negates the rights of others to conduct business in a manner of their choice. If given the opportunity to work in a religiously oriented business, or live in a building owned by a religious person, and the transgender person wants their own opinions heard and respected, it is only fair that they should try to be open to hearing the people of that faith; as long as it is in a non-threatening, non-coerced conversation. Being a victim of hate is one thing - looking for opportunities to accuse others of hate speech is another.
Although pedophilia is not connected with gender identity crisis, being transsexual or cross dressing, and is often committed by heterosexuals, there is no new proposed law to keep pedophilia an unacceptable act. Most non-discrimination laws that now include sexual orientation do not have provisions differing between sexual orientations. There are pedophilia groups already claiming protection under similar laws.
Pedophiles and other sexual predators may fake transgenderism or cross dressing as an opportunity for their crime. Capitalizing on this new gender protection law, they may pose as transsexuals or cross-dressers as an excuse to invade our required “all orientation restrooms” looking for victims. Where is the would-be victims’ protection? A male sexual predator walks into a ladies’ room dressed as a woman, strikes up a conversation to get someone off guard, and boom – we have a rape, or abduction of a female child.
What happens to these criminals in court if they are caught? Will they simply play on the sympathies of political correctness? This mentality of stretching the definition of what’s okay is destroying us from within.
Please note: This writer does not hate anyone, and will continue trying to peacefully and sensibly express the hope of God and Christ to others, as long as they feel they have the right to express their own beliefs.
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Reader Comments
Por (Kris DiGiovanni) on November 17, 2009
While I truly respect your religious beliefs, I am sorry that you seem to be so woefully misinformed in the area of gender identity and trans-gender issues. Persons with this condition do not swith back willy-nilly from one to the other, so there is no danger of someone teaching children in a dress one day and trousers the next. Secondly, there is absolutely NO association between gender identity and pedophilia - which is a despicable crime. Thirdly, bestiality, poligamy, and sexual slavery are most often perpertrated by heterosexuals. Lastly, if you were to go up to a transgendered person and offer your Christian love by letting them know that God did not make a mistake in assigning them the wrong sex at birth, they would certainly beg to differ.
Por (Sheryl Young) on November 23, 2009
I’m afraid I must not have expressed myself well if most readers arrived at similar conclusions to Ms. DiGiovanni’s. THIS ARTICLE HAS BEEN UPDATED FOR CLARIFICATION SINCE HER COMMENT.
It wasn’t my intent to imply that pedophilia, bestiality, etc. are associated with being transgender or homosexual. I do certainly understand they often are not, and that these acts may be committed by heterosexuals.
I’m aware that the transgendered person would differ with the Christian view of hope. That is why I wrote the two paragraphs that followed, explaining that one person’s hope can be interpreted as another’s hate. Several cross-dressing implications have also been removed - altho’ I personally know the original statement to be true in at least one case.
It seems no matter how clearly someone of faith tries to address an explosive issue these days, it’s almost always misunderstood.
I don’t hate anyone, and will continue trying to lovingly express the hope of Christ to others.